Actuality & Potentiality
Aristotle's distinction between what a thing actually is (energeia) and what it has the capacity to become (dynamis).
Also: energeia · dynamis · act and potency
Aristotle developed the distinction between potentiality (dynamis) and actuality (energeia) to explain how things change and develop over time. Potentiality refers to what something can become or do but hasn't yet—a seed's capacity to grow into a tree, or a child's ability to learn language. Actuality is the realization of that potential, the thing as it exists in its complete or active state. This framework solved a major problem in Greek philosophy: how to explain change without contradicting the idea that "nothing comes from nothing."
The distinction clarifies why we don't need to know everything about something from birth. A person possesses the potential for knowledge from childhood, but actualizes that potential through learning and practice over time. Similarly, someone asleep has the capacity for wakefulness (potential) but doesn't exercise it until they wake (actual). This means potentiality is genuinely real, not mere illusion, yet different from what has already come to be—a middle ground between absolute being and absolute non-being that makes sense of development and growth.
Where this idea shows up
32 Greek sources·4 Jewish-canon citationsWhere to read it
- Nicomachean Ethics322 BCEAristotle· Chalcis
- Metaphysics322 BCEAristotle· Chalcis
- Aristotle· Chalcis
- De Generatione Animalium322 BCEAristotle· Chalcis
- Analytica priora322 BCEAristotle· Chalcis
- Eudemian Ethics322 BCEAristotle· Chalcis
- De interpretatione322 BCEAristotle· Chalcis
- Meteorologica322 BCEAristotle· Chalcis
- De partibus animalium322 BCEAristotle· Chalcis
- De animalium motione322 BCEAristotle· Chalcis
- De sensu et sensibilibus322 BCEAristotle· Chalcis
- Magna Moralia322 BCEAristotle· Chalcis
- Physica (textus alter)322 BCEAristotle· Chalcis
- Divisiones Aristoteleae322 BCEPseudo-Aristotle· Chalcis
- Fragmenta varia287 BCETheophrastus· Athens
- Metaphysics287 BCETheophrastus· Athens
- On the Causes of Plants287 BCETheophrastus· Athens
- Plutarch· Chaeronea
- Quaestiones Convivales120 CEPlutarch· Chaeronea
- De Fato120 CEPseudo-Plutarch· Chaeronea
- Adversus Mathematicos190 CESextus Empiricus· Alexandria
- Pyrrhoniae Hypotyposes210 CESextus Empiricus· Alexandria
- Kuzari1120 CE
- Guide for the Perplexed1190 CE
- Thomas Aquinas· Paris
- Ohr Hashem1399 CE
- Sforno on Genesis1550 CE