Talkhis Khitaba
Cordoba · 1198
1126 CE–1198 CE · Seville
Ibn Rushd, known in Latin Europe as Averroes, was a jurist, physician, and philosopher of the Islamic West (al-Andalus). He was born in Cordoba in 520 AH / 1126 CE into a distinguished family of judges: both his grandfather and his father served as qadi (Islamic judge) of Cordoba, and the family was renowned in the Maliki school of law. He trained in hadith (reports of the Prophet's words and deeds), jurisprudence, theology, and medicine.
Under the Almohad dynasty he rose to high office, serving as qadi of Seville (reportedly from 1169) and later chief qadi of Cordoba, the post his grandfather had held, and as court physician at Marrakesh. According to the standard biographical tradition, the philosopher Ibn Tufayl introduced him to the caliph Abu Yaqub Yusuf, who asked him to clarify the works of Aristotle; the resulting commentaries became his enduring legacy, later shaping Latin Christian and Jewish thought.
In philosophy he is best known for the "Tahafut al-Tahafut" (The Incoherence of the Incoherence), a point-by-point reply to al-Ghazali's critique of the philosophers, and for the "Fasl al-Maqal," arguing that revelation and demonstrative reason cannot truly conflict. Whether his harmonization succeeded was, and remains, contested among Muslim scholars. Late in life he fell from favor under the caliph al-Mansur and was banished to Lucena; he was soon recalled and died at Marrakesh in 595 AH / 1198 CE. His body was later reburied in Cordoba.
Did you know?
The philosopher Ibn Rushd (known in Latin Europe as Averroes) and the philosopher-physician Maimonides were born about twelve years apart in the same city, Córdoba, in the 12th century. A generation later, Thomas Aquinas, born 27 years after Ibn Rushd's death, engaged so closely with his Aristotle commentaries that Latin scholars called Ibn Rushd simply "the Commentator."
Ibn Rushd b. 1126 Córdoba, d. 1198; Maimonides b. 1138 (some sources 1135) Córdoba, d. 1204 (born ~12 yrs apart, same city); Thomas Aquinas b. 1225, d. 1274 (1225−1198 = 27 yrs after Ibn Rushd's death); scholastics titled Averroes "the Commentator."
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Reported in the standard biographies to have been appointed qadi of Seville around 1169, the period in which he also began his Aristotelian commentaries. (Britannica; IEP) SEP cautions that the judicial appointments are thinly documented and gives no firm years, so the 1169 date is the secondary biographical tradition rather than firmly attested.
Seville's Jewish community was one of the largest in Castile before the 1391 massacres, which began here under the agitation of Archdeacon Ferrand Martinez. The destruction of the Sevillian Jewish community signaled the start of Iberian Jewry's century-long decline toward the 1492 expulsion.
The world in their lifetime
Thinkers and teachers of other traditions whose lives overlapped with Ibn Rushd’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198
Cordoba · 1198