Rabbi Zeira
250 CE–330 CE · Amoraim · Tiberias
Rabbi Zeira was a Babylonian-born Amora of the third generation who immigrated to Eretz Yisrael, settling in Tiberias where he became a leading figure in the Palestinian Talmudic academy. Born around 250 CE in Babylon, he made the difficult journey to Eretz Yisrael as an adult, demonstrating remarkable commitment to study in the Land of Israel. In Tiberias, he became known for his sharp dialectical skills and his role in preserving and transmitting Talmudic traditions. He first studied under Rav Yehuda in Babylonia, and after immigrating joined the circle of Rabbi Yochanan's disciples in Eretz Yisrael, engaging extensively with the Palestinian sages. Zeira was particularly renowned for his methodological rigor in textual analysis and his contributions to the development of Talmudic argumentation. He lived until approximately 330 CE, leaving a substantial legacy in the Jerusalem Talmud.
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TiberiasLand of Israel
We know they were here, but the specifics of what they did at this stop aren’t recorded yet in our corpus.
Tiberias in this era
Under the Roman Empire in its third-century crisis and then stabilization under Diocletian and Constantine, Tiberias remained a significant center of Jewish learning and life in the Land of Israel. The Jewish community there, though subject to Roman rule and periodic imperial restrictions, maintained vibrant academies where Torah was studied and debated; Rabbi Zeira was part of this flowering of rabbinic creativity during the amoraic period, when the oral traditions were being shaped into what would become the Palestinian Talmud. The city itself, built centuries earlier by Herod Antipas on the western shore of the Sea of Galilee, bustled with fishing, trade, and the mingling of Greek, Roman, and Jewish culture—even as the wider empire convulsed with civil wars, plague, and religious upheaval in the decades before Constantine's conversion to Christianity fundamentally altered the empire's relationship to its Jewish subjects. Zeira's contributions to the Jerusalem Talmud, compiled in Tiberias and its sister academies, represent the last great flowering of Palestinian rabbinic authority before the gravitational center of Jewish learning would shift eastward to Babylon.
About Tiberias
Galilee center; home of Menachem Mendel of Vitebsk and his Hasidic disciples after aliyah.
In Tiberias at the same time
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, R. Yochanan, Reish Lakish, R. Eleazar, Yose bar Chanina
In the same place & time
Sages whose lives overlapped with Rabbi Zeira’s in the same cities, drawn from their recorded journeys.
In the same tradition
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, R. Yochanan, Reish Lakish, R. Eleazar, Yose bar Chanina, Shimon bar Abba, Rabbi Ami, Shmuel bar Nachmani, Ulla, Rabbi Assi, Chiyya bar Abba, Yitzchak Nappacha, Rabbi Helbo, Rav Safra, Yehuda Nesia II, Rabbi Levi, Rabbi Yose
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Rabbi Zeira’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Jewish world
- Chisda bar Atta (head of Sura)· 217 CE–309 CE
- Rav Yehuda bar Yechezkel (founder of Pumbedita)· 220 CE–299 CE
- Rav Sheshet (the blind)· 220 CE–295 CE
- Rav Kahana (II)· 220 CE–295 CE
- Nachman bar Yaakov (son-in-law of Resh Galuta)· 230 CE–320 CE
- Rav Hamnuna· 230 CE–300 CE
- Rabbah bar Avuha· 230 CE–290 CE
- Abbahu of Caesarea· 240 CE–320 CE
- Rabbah bar Rav Huna· 245 CE–322 CE
- Yonah (Yerushalmi)· 260 CE–330 CE
- Shimon bar Pazi· 260 CE–330 CE
- Yirmeyah (Bavel-born EY scholar)· 260 CE–335 CE
- Rabbah bar Nachmani (Akar Harim)· 270 CE–330 CE
- Rav Yosef bar Chiyya (Sinai)· 270 CE–333 CE
- Rabbah bar Bar Chana (the traveler)· 270 CE–340 CE
- Chaggai· 270 CE–340 CE
- Bar Hedya (dream interpreter of Berakhot 55-56)· 270 CE–340 CE
- Abaye· 280 CE–338 CE
- Adda bar Ahava (II)· 280 CE–350 CE
- Yudan· 280 CE–350 CE
- Tachlifa bar Avdimi· 280 CE–350 CE
- Rava bar Yosef bar Chama· 280 CE–352 CE
- Acha of Lod· 280 CE–360 CE
- Nachman bar Yitzchak· 290 CE–356 CE
Graeco-Roman world
Christian world
Scientists
Works
No works attributed in the corpus yet.