Rabbi Yose
260 CE–330 CE · Amoraim · Tiberias
Rabbi Yose was a prominent third-generation Amora of the Land of Israel, active in Tiberias during the mid-to-late third century. He was a student of Rabbi Yochanan and engaged deeply in the interpretation of Mishnaic law. Known for his methodical reasoning and careful distinctions in halakhic matters, Rabbi Yose contributed substantially to the discussions preserved in the Jerusalem Talmud. He lived through a period of significant Roman-Jewish tension in Palestine and was respected for his learning and piety. His teachings often appear alongside those of his contemporaries in the Yerushalmi, where he is cited for both individual insights and collaborative debates on matters of ritual and civil law.
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TiberiasLand of Israel
We know they were here, but the specifics of what they did at this stop aren’t recorded yet in our corpus.
Tiberias in this era
Under the later Roman Empire—the rule of emperors from Gallienus through Constantine and his sons—Tiberias remained a center of Jewish learning despite the empire's religious and political turbulence. The Jewish community there was substantial and relatively self-governing, with the patriarch (nasi) wielding considerable authority over Jewish courts and internal affairs, though always under Roman oversight. Rabbi Yose lived during a transformative moment: Constantine's legalization of Christianity (313 CE) began to shift the empire's religious landscape, yet Tiberias's rabbinic academy continued to flourish, producing much of what would become the Palestinian Talmud. The city itself was a bustling lakeside town where Greek, Aramaic, and Hebrew mingled in the marketplace, and where the rabbis debated Torah in the shadow of Roman administrative authority—a precarious but productive coexistence that defined the Jewish intellectual life of the period.
About Tiberias
Galilee center; home of Menachem Mendel of Vitebsk and his Hasidic disciples after aliyah.
In Tiberias at the same time
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, R. Yochanan, Reish Lakish, R. Eleazar, Yose bar Chanina
In the same place & time
Sages whose lives overlapped with Rabbi Yose’s in the same cities, drawn from their recorded journeys.
In the same tradition
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, R. Yochanan, Reish Lakish, R. Eleazar, Yose bar Chanina, Shimon bar Abba, Rabbi Ami, Shmuel bar Nachmani, Ulla, Rabbi Assi, Chiyya bar Abba, Yitzchak Nappacha, Rabbi Helbo, Rav Safra, Yehuda Nesia II, Rabbi Zeira, Rabbi Levi
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Rabbi Yose’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Jewish world
- Chisda bar Atta (head of Sura)· 217 CE–309 CE
- Nachman bar Yaakov (son-in-law of Resh Galuta)· 230 CE–320 CE
- Rav Hamnuna· 230 CE–300 CE
- Rabbah bar Avuha· 230 CE–290 CE
- Abbahu of Caesarea· 240 CE–320 CE
- Rabbah bar Rav Huna· 245 CE–322 CE
- Yonah (Yerushalmi)· 260 CE–330 CE
- Shimon bar Pazi· 260 CE–330 CE
- Yirmeyah (Bavel-born EY scholar)· 260 CE–335 CE
- Rabbah bar Nachmani (Akar Harim)· 270 CE–330 CE
- Rav Yosef bar Chiyya (Sinai)· 270 CE–333 CE
- Rabbah bar Bar Chana (the traveler)· 270 CE–340 CE
- Chaggai· 270 CE–340 CE
- Bar Hedya (dream interpreter of Berakhot 55-56)· 270 CE–340 CE
- Abaye· 280 CE–338 CE
- Adda bar Ahava (II)· 280 CE–350 CE
- Yudan· 280 CE–350 CE
- Tachlifa bar Avdimi· 280 CE–350 CE
- Rava bar Yosef bar Chama· 280 CE–352 CE
- Acha of Lod· 280 CE–360 CE
- Nachman bar Yitzchak· 290 CE–356 CE
- Idi bar Avin· 290 CE–360 CE
- Rami bar Chama· 290 CE–360 CE
- Mana (II)· 290 CE–360 CE
Graeco-Roman world
Christian world
Scientists
Works
No works attributed in the corpus yet.