Rabbi Yudan
280 CE–350 CE · Amoraim · Tiberias
Rabbi Yudan was a third-generation Palestinian Amora who flourished in Tiberias during the late third and early fourth centuries. He was a prominent figure in the academy at Tiberias and engaged actively in the interpretation of halakha and aggada. Yudan was known for his interpretive acumen and participated in the vibrant scholarly debates of his era. He transmitted teachings from earlier sages and contributed significantly to the formation of the Jerusalem Talmud. While details of his personal life remain sparse, his numerous sayings in the Jerusalem Talmud attest to his scholarly prominence and influence on Palestinian Jewish learning during a formative period.
Life journeyclick any stop, or use ←/→Trace on the orchard map →
TiberiasLand of Israel
We know they were here, but the specifics of what they did at this stop aren’t recorded yet in our corpus.
Tiberias in this era
Under the Roman Empire in its Eastern Mediterranean phase—during the reigns of Diocletian, Constantine, and their successors—Tiberias remained a center of Jewish learning despite the city's gradual decline from its Herodian grandeur. The Jewish community there was substantial and intellectually vital, with the amoraim engaging in intensive debate and interpretation of the Mishnah in academies that would eventually crystallize the Palestinian Talmud; Yudan himself became one of the most frequently cited voices in those discussions, known for his sharp reasoning and his ability to synthesize earlier teachings. This was the era when Constantine's conversion to Christianity (312 CE) began to reshape the empire's religious landscape, bringing new restrictions on Jewish life alongside continued Roman governance—yet Tiberias's Jewish scholars persisted in their work of oral tradition, creating interpretive frameworks that would endure for centuries. Yudan's teachings preserve the voice of a sage anchored in a moment when Jewish Palestine was learning to maintain its spiritual autonomy within a slowly Christianizing empire.
About Tiberias
Galilee center; home of Menachem Mendel of Vitebsk and his Hasidic disciples after aliyah.
In Tiberias at the same time
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, Yose bar Chanina, Shimon bar Abba, Rabbi Ami, Shmuel bar Nachmani
In the same place & time
Sages whose lives overlapped with Rabbi Yudan’s in the same cities, drawn from their recorded journeys.
In the same tradition
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, Yose bar Chanina, Shimon bar Abba, Rabbi Ami, Shmuel bar Nachmani, Ulla, Rabbi Assi, Chiyya bar Abba, Yitzchak Nappacha, Rabbi Helbo, Rav Safra, Yehuda Nesia II, Rabbi Zeira, Rabbi Levi, Rabbi Yose, Shimon bar Pazi, Rabbi Yirmeyah
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Rabbi Yudan’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Jewish world
- Rabbah bar Rav Huna· 245 CE–322 CE
- Yonah (Yerushalmi)· 260 CE–330 CE
- Rabbah bar Bar Chana (the traveler)· 270 CE–340 CE
- Chaggai· 270 CE–340 CE
- Bar Hedya (dream interpreter of Berakhot 55-56)· 270 CE–340 CE
- Rav Yosef bar Chiyya (Sinai)· 270 CE–333 CE
- Rabbah bar Nachmani (Akar Harim)· 270 CE–330 CE
- Adda bar Ahava (II)· 280 CE–350 CE
- Tachlifa bar Avdimi· 280 CE–350 CE
- Rava bar Yosef bar Chama· 280 CE–352 CE
- Acha of Lod· 280 CE–360 CE
- Abaye· 280 CE–338 CE
- Nachman bar Yitzchak· 290 CE–356 CE
- Idi bar Avin· 290 CE–360 CE
- Rami bar Chama· 290 CE–360 CE
- Mana (II)· 290 CE–360 CE
- Acha bar Yaakov· 290 CE–370 CE
- Rav Kahana (III, disciple of Rava)· 300 CE–370 CE
- Rav Papa· 300 CE–375 CE
- Rav Mesharshiya· 300 CE–380 CE
- Yose ben Avin (Yerushalmi redactor)· 300 CE–380 CE
- Rav Dimi of Nehardea· 305 CE–385 CE
- Rav Hama of Nehardea· 310 CE–377 CE
- Zevid of Nehardea· 310 CE–385 CE
Scientists
Christian world
Graeco-Roman world
Buddhist world
Luminaries & Explorers world
Works
No works attributed in the corpus yet.