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greek-politicsfeatured in 40 works

Justice in the City

When everyone does their own proper work and no one meddles in another's, the city itself becomes just.

Justice in the city asks what makes a political community just. In the Republic (4th c. BCE), Plato defined civic justice as each part of the city doing its own proper task in harmony — a mirror of justice within the soul. Aristotle sharpened the analysis in Nicomachean Ethics V, distinguishing distributive justice (fair shares of goods and honors) from corrective justice (righting wrongs in dealings between people). Between them, they set the agenda for every later Western theory of justice.

How it traveled

  1. History of the Peloponnesian War
    Athens · -400
    explains
  2. Republic
    Athens · -375
    explains
  3. Against Aristocrates
    Athens · -353
    explains
  4. Laws
    Athens · -348
    explains
  5. Against Timarchus
    Athens · -346
    explains
  6. On the False Embassy
    Athens · -343
    explains
  7. Against Ctesiphon
    Athens · -330
    explains
  8. Against Timocrates
    Athens · -322
    explains
  9. Nicomachean Ethics
    Chalcis · -322
    explains
  10. Politics
    Chalcis · -322
    explains
  11. Against Meidias
    Athens · -322
    explains
  12. Against Leptines
    Athens · -322
    explains
  13. Histories
    Megalopolis · -118
    explains
  14. Pro S. Roscio Amerino
    Formiae · -80
    explains
  15. In C. Verrem
    Formiae · -70
    explains
  16. Pro A. Caecina
    Formiae · -69
    explains
  17. Pro A. Cluentio
    Formiae · -66
    explains
  18. Philippicae
    Formiae · -44
    explains
  19. Ab urbe condita
    Padua · -27
    explains
  20. Institutio Oratoria
    Rome · 95
    explains
  21. Civil Wars
    Alexandria · 165
    explains
  22. Jerusalem Talmud Sanhedrin
    Tiberias · 400
  23. Res Gestae
    Rome · 400
    explains
  24. Midrash Tanchuma Buber
    Tiberias · 600
  25. Midrash Tanchuma
    Tiberias · 600
  26. Yalkut Shimoni on Nach
    Tiberias · 1250
  27. Yalkut Shimoni on Torah
    Tiberias · 1250
  28. Sefer HaIkkarim
    Soria · 1425
  29. Akeidat Yitzchak
    Tarragona · 1490
  30. Abarbanel on Torah
    Naples · 1505
  31. Reshit Chokhmah
    Tzfat · 1575
  32. Ohr HaChammah on Zohar
    Tzfat · 1620
  33. Likutei Halakhot
    Breslov (Ukraine) · 1840
  34. Malbim on Job
    Bucharest · 1860
  35. Torah Temimah on Torah
    Pinsk · 1904
  36. Historia Romana
    Rome
    explains
  37. Historical Library
    Syracuse (Sicily)
    explains
  38. Jewish Antiquities
    explains
  39. The Jewish War
    explains
  40. De Specialibus Legibus (lib. i‑iv)
    explains

Key passages(20)

Fragments & Testimonia · Plato

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In Aristotelis artem rhetoricam commentarium · Anonymi in Aristotelis Artem Rhetoricam

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Nicomachean Ethics · Aristotle

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Particular Justice on the other hand, and that which is just in the sense corresponding to it, is divided into two kinds. One kind is exercised in the distribution of honor, wealth, and the other divi

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Nicomachean Ethics · Aristotle

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Distributive justice is not a continuous proportion, for its second and third terms, a person and a share, do not constitute a single term.) The just in this sense is therefore the proportionate, and

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Nicomachean Ethics · Aristotle

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This is also clear from the principle of assignment by desert. All are agreed that justice in distributions must be based on desert of some sort, although they do not all mean the same sort of desert;

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Nicomachean Ethics · Aristotle

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Hence the unjust being here the unequal, the judge endeavors to equalize it: inasmuch as when one man has received and the other has inflicted a blow, or one has killed and the other been killed, the

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Nicomachean Ethics · Aristotle

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But we must not forget that the subject of our investigation is at once Justice in the absolute sense and Political Justice. Political Justice means justice as between free and (actually or proportion

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and it necessarily follows that wherever the rulers owe their power to wealth, whether they be a minority or a majority, this is an oligarchy, and when the poor rule, it is a democracy, although it do

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Very high

which in our view constitutes a happy and noble life; the political fellowship must therefore be deemed to exist for the sake of noble actions, not merely for living in common. Hence those who contrib

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Listen then, said I, and learn if there is anything in what I say. For what we laid down in the beginning as a universal requirement when we were founding our city, this I think, or some form of this,

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Ath. The selection of officials that is thus made will form a mean between a monarchic constitution and a democratic; and midway between these our constitution should always stand. For slaves will nev

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Civil Wars · Appian of Alexandria

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A large number did so, whereupon Brutus continued, Bravo, my men, you have done well to come here with the others. You ought, since you receive due honors and bounties from your country, to give her e

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Orationes 13 · Aelius Aristides

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Orationes 9 · Aelius Aristides

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Magna Moralia · Aristotle

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Nicomachean Ethics · Aristotle

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The principle of Distributive Justice, therefore, is the conjunction of the first term of a proportion with the third and of the second with the fourth; and the just in this sense is a mean between tw

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Nicomachean Ethics · Aristotle

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This justice is of a different sort from the preceding. For justice in distributing common property always conforms with the proportion we have described (since when a distribution is made from the co

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Nicomachean Ethics · Aristotle

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But in the interchange of services Justice in the form of Reciprocity is the bond that maintains the association: reciprocity, that is, on the basis of proportion, not on the basis of equality. The ve

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Nicomachean Ethics · Aristotle

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Political Justice is of two kinds, one natural, the other conventional. A rule of justice is natural that has the same validity everywhere, and does not depend on our accepting it or not. A rule is co

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Res Publica Atheniensium · Aristotle

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