Justice in the City
When everyone does their own proper work and no one meddles in another's, the city itself becomes just.
Justice in the city asks what makes a political community just. In the Republic (4th c. BCE), Plato defined civic justice as each part of the city doing its own proper task in harmony — a mirror of justice within the soul. Aristotle sharpened the analysis in Nicomachean Ethics V, distinguishing distributive justice (fair shares of goods and honors) from corrective justice (righting wrongs in dealings between people). Between them, they set the agenda for every later Western theory of justice.
How it traveled
- History of the Peloponnesian WarAthens · -400explains
- RepublicAthens · -375explains
- Against AristocratesAthens · -353explains
- LawsAthens · -348explains
- Against TimarchusAthens · -346explains
- On the False EmbassyAthens · -343explains
- Against CtesiphonAthens · -330explains
- Against TimocratesAthens · -322explains
- Nicomachean EthicsChalcis · -322explains
- PoliticsChalcis · -322explains
- Against MeidiasAthens · -322explains
- Against LeptinesAthens · -322explains
- HistoriesMegalopolis · -118explains
- Pro S. Roscio AmerinoFormiae · -80explains
- In C. VerremFormiae · -70explains
- Pro A. CaecinaFormiae · -69explains
- Pro A. CluentioFormiae · -66explains
- PhilippicaeFormiae · -44explains
- Ab urbe conditaPadua · -27explains
- Institutio OratoriaRome · 95explains
- Civil WarsAlexandria · 165explains
- Jerusalem Talmud SanhedrinTiberias · 400
- Res GestaeRome · 400explains
- Midrash Tanchuma BuberTiberias · 600
- Midrash TanchumaTiberias · 600
- Yalkut Shimoni on NachTiberias · 1250
- Yalkut Shimoni on TorahTiberias · 1250
- Sefer HaIkkarimSoria · 1425
- Akeidat YitzchakTarragona · 1490
- Abarbanel on TorahNaples · 1505
- Reshit ChokhmahTzfat · 1575
- Ohr HaChammah on ZoharTzfat · 1620
- Likutei HalakhotBreslov (Ukraine) · 1840
- Malbim on JobBucharest · 1860
- Torah Temimah on TorahPinsk · 1904
- Historia RomanaRomeexplains
- Historical LibrarySyracuse (Sicily)explains
- Jewish Antiquities—explains
- The Jewish War—explains
- De Specialibus Legibus (lib. i‑iv)—explains
Key passages(20)
In Aristotelis artem rhetoricam commentarium · Anonymi in Aristotelis Artem Rhetoricam
Particular Justice on the other hand, and that which is just in the sense corresponding to it, is divided into two kinds. One kind is exercised in the distribution of honor, wealth, and the other divi
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Distributive justice is not a continuous proportion, for its second and third terms, a person and a share, do not constitute a single term.) The just in this sense is therefore the proportionate, and
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This is also clear from the principle of assignment by desert. All are agreed that justice in distributions must be based on desert of some sort, although they do not all mean the same sort of desert;
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Hence the unjust being here the unequal, the judge endeavors to equalize it: inasmuch as when one man has received and the other has inflicted a blow, or one has killed and the other been killed, the
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But we must not forget that the subject of our investigation is at once Justice in the absolute sense and Political Justice. Political Justice means justice as between free and (actually or proportion
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and it necessarily follows that wherever the rulers owe their power to wealth, whether they be a minority or a majority, this is an oligarchy, and when the poor rule, it is a democracy, although it do
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which in our view constitutes a happy and noble life; the political fellowship must therefore be deemed to exist for the sake of noble actions, not merely for living in common. Hence those who contrib
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Listen then, said I, and learn if there is anything in what I say. For what we laid down in the beginning as a universal requirement when we were founding our city, this I think, or some form of this,
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Ath. The selection of officials that is thus made will form a mean between a monarchic constitution and a democratic; and midway between these our constitution should always stand. For slaves will nev
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Civil Wars · Appian of Alexandria
A large number did so, whereupon Brutus continued, Bravo, my men, you have done well to come here with the others. You ought, since you receive due honors and bounties from your country, to give her e
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The principle of Distributive Justice, therefore, is the conjunction of the first term of a proportion with the third and of the second with the fourth; and the just in this sense is a mean between tw
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This justice is of a different sort from the preceding. For justice in distributing common property always conforms with the proportion we have described (since when a distribution is made from the co
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But in the interchange of services Justice in the form of Reciprocity is the bond that maintains the association: reciprocity, that is, on the basis of proportion, not on the basis of equality. The ve
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Political Justice is of two kinds, one natural, the other conventional. A rule of justice is natural that has the same validity everywhere, and does not depend on our accepting it or not. A rule is co
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