Shimon bar Pazi
260 CE–330 CE · Amoraim · Tiberias
R. Shimon bar Pazi was a Palestinian Amora of the third generation, active in Tiberias during the late third and early fourth centuries. He was a student of R. Yohanan and R. Oshaya, and engaged deeply with aggadic exegesis and homiletical interpretation of Scripture. He is remembered in the Talmud for his creative and sometimes bold readings of biblical texts, often offering alternative interpretations to received tradition. Bar Pazi was known for his fluency in aggadic material and his willingness to challenge conventional understandings, making him a notable figure in the intellectual life of the Palestinian academies during a period of significant development in rabbinic thought.
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TiberiasLand of Israel
We know they were here, but the specifics of what they did at this stop aren’t recorded yet in our corpus.
Tiberias in this era
Tiberias in the Amoraic era was a city caught between empires—first under late Roman (Byzantine) rule, then Persian dominion following the sixth-century conquest—yet it flourished as one of the great academies of Jewish learning in the Land of Israel. The community, substantial and culturally vital, engaged in the intense intellectual work of the Amoraic sages who debated and refined the teachings of their predecessors, their discussions eventually crystallizing into the Jerusalem Talmud. Hot springs rose from the earth near the city's shores, and the lakeside setting made Tiberias a crossroads where merchants and pilgrims mingled; the marketplace hummed with Aramaic and Greek. Scholars gathered in academies to interpret scripture and Mishnah, wrestling with questions of law and meaning that would echo through Jewish tradition for centuries. The city's Jewish population enjoyed relative autonomy under both rulers, stewarding a tradition of legal reasoning and midrashic creativity that rivaled even the great Babylonian academies, and here figures like R. Chiyya HaGadol and their contemporaries shaped the contours of rabbinic thought.
About Tiberias
Galilee center; home of Menachem Mendel of Vitebsk and his Hasidic disciples after aliyah.
In Tiberias at the same time
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, R. Yochanan, Reish Lakish, R. Eleazar, Yose bar Chanina
In the same place & time
Sages whose lives overlapped with Shimon bar Pazi’s in the same cities, drawn from their recorded journeys.
In the same tradition
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, R. Yochanan, Reish Lakish, R. Eleazar, Yose bar Chanina, Shimon bar Abba, Rabbi Ami, Shmuel bar Nachmani, Ulla, Rabbi Assi, Chiyya bar Abba, Yitzchak Nappacha, Rabbi Helbo, Rav Safra, Yehuda Nesia II, Rabbi Zeira, Rabbi Levi
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Shimon bar Pazi’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Jewish world
- Chisda bar Atta (head of Sura)· 217 CE–309 CE
- Nachman bar Yaakov (son-in-law of Resh Galuta)· 230 CE–320 CE
- Rav Hamnuna· 230 CE–300 CE
- Rabbah bar Avuha· 230 CE–290 CE
- Abbahu of Caesarea· 240 CE–320 CE
- Rabbah bar Rav Huna· 245 CE–322 CE
- Yonah (Yerushalmi)· 260 CE–330 CE
- Yose (Yerushalmi-era)· 260 CE–330 CE
- Yirmeyah (Bavel-born EY scholar)· 260 CE–335 CE
- Rabbah bar Nachmani (Akar Harim)· 270 CE–330 CE
- Rav Yosef bar Chiyya (Sinai)· 270 CE–333 CE
- Rabbah bar Bar Chana (the traveler)· 270 CE–340 CE
- Chaggai· 270 CE–340 CE
- Bar Hedya (dream interpreter of Berakhot 55-56)· 270 CE–340 CE
- Abaye· 280 CE–338 CE
- Adda bar Ahava (II)· 280 CE–350 CE
- Yudan· 280 CE–350 CE
- Tachlifa bar Avdimi· 280 CE–350 CE
- Rava bar Yosef bar Chama· 280 CE–352 CE
- Acha of Lod· 280 CE–360 CE
- Nachman bar Yitzchak· 290 CE–356 CE
- Idi bar Avin· 290 CE–360 CE
- Rami bar Chama· 290 CE–360 CE
- Mana (II)· 290 CE–360 CE
Graeco-Roman world
Christian world
Scientists
Works
No works attributed in the corpus yet.