Shmuel bar Nachmani
Also known as Master aggadist of Tiberias
230 CE–320 CE · Amoraim · Tiberias
A leading aggadist among the Amoraim of the Land of Israel (late 3rd–early 4th century CE), active in Tiberias. He transmitted many teachings in the name of Rabbi Yonatan and is among the most frequently cited authorities in the Midrash.
Life journeyclick any stop, or use ←/→Trace on the orchard map →
TiberiasLand of Israel
What they did here
A central figure of the Tiberias academy and one of the most-quoted aggadists of the Land of Israel.
Tiberias in this era
Tiberias in the Amoraic era was a city caught between empires—first under late Roman (Byzantine) rule, then Persian dominion following the sixth-century conquest—yet it flourished as one of the great academies of Jewish learning in the Land of Israel. The community, substantial and culturally vital, engaged in the intense intellectual work of the Amoraic sages who debated and refined the teachings of their predecessors, their discussions eventually crystallizing into the Jerusalem Talmud. Hot springs rose from the earth near the city's shores, and the lakeside setting made Tiberias a crossroads where merchants and pilgrims mingled; the marketplace hummed with Aramaic and Greek. Scholars gathered in academies to interpret scripture and Mishnah, wrestling with questions of law and meaning that would echo through Jewish tradition for centuries. The city's Jewish population enjoyed relative autonomy under both rulers, stewarding a tradition of legal reasoning and midrashic creativity that rivaled even the great Babylonian academies, and here figures like R. Chiyya HaGadol and their contemporaries shaped the contours of rabbinic thought.
About Tiberias
Galilee center; home of Menachem Mendel of Vitebsk and his Hasidic disciples after aliyah.
In Tiberias at the same time
Anonymous (Sefer Yetzirah), Anonymous Merkavah mystics, R. Yochanan, Reish Lakish, R. Eleazar, Yose bar Chanina
In the same place & time
Sages whose lives overlapped with Shmuel bar Nachmani’s in the same cities, drawn from their recorded journeys.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Shmuel bar Nachmani’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Jewish world
- Rav Huna (head of Sura)· 216 CE–297 CE
- Chisda bar Atta (head of Sura)· 217 CE–309 CE
- Rav Yehuda bar Yechezkel (founder of Pumbedita)· 220 CE–299 CE
- Rav Sheshet (the blind)· 220 CE–295 CE
- Rav Kahana (II)· 220 CE–295 CE
- Nachman bar Yaakov (son-in-law of Resh Galuta)· 230 CE–320 CE
- Rav Hamnuna· 230 CE–300 CE
- Rabbah bar Avuha· 230 CE–290 CE
- Abbahu of Caesarea· 240 CE–320 CE
- Rabbah bar Rav Huna· 245 CE–322 CE
- Yonah (Yerushalmi)· 260 CE–330 CE
- Shimon bar Pazi· 260 CE–330 CE
- Yirmeyah (Bavel-born EY scholar)· 260 CE–335 CE
- Rabbah bar Nachmani (Akar Harim)· 270 CE–330 CE
- Rav Yosef bar Chiyya (Sinai)· 270 CE–333 CE
- Rabbah bar Bar Chana (the traveler)· 270 CE–340 CE
- Chaggai· 270 CE–340 CE
- Bar Hedya (dream interpreter of Berakhot 55-56)· 270 CE–340 CE
- Abaye· 280 CE–338 CE
- Adda bar Ahava (II)· 280 CE–350 CE
- Yudan· 280 CE–350 CE
- Tachlifa bar Avdimi· 280 CE–350 CE
- Rava bar Yosef bar Chama· 280 CE–352 CE
- Acha of Lod· 280 CE–360 CE
Christian world
Graeco-Roman world
Scientists
Works
No works attributed in the corpus yet.