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Wellsprings
greek-politicsfeatured in 37 works

The Regimes

The Greek scheme that sorts every government into a few basic types — and warns how each can rot into its corrupt twin.

Greek thinkers classified constitutions (politeiai) by who rules and in whose interest. The famous typology first appears as a debate in Herodotus (5th c. BCE), is refined by Plato, and reaches its classic form in Aristotle's Politics: rule by one, few, or many, each with a healthy version (monarchy, aristocracy, polity) and a corrupt counterpart (tyranny, oligarchy, democracy). Polybius later wove these into a cyclical theory of how regimes rise and decay, shaping political analysis for two thousand years.

How it traveled

  1. Histories
    Thurii (Magna Graecia) · -425
    explains
  2. History of the Peloponnesian War
    Athens · -400
    explains
  3. Defense Against a Charge of Subverting the Democracy
    Athens · -380
    explains
  4. Republic
    Athens · -375
    explains
  5. Statesman
    Athens · -358
    explains
  6. Areopagiticus
    Athens · -355
    explains
  7. Hellenica
    Athens · -354
    explains
  8. Memorabilia
    Athens · -354
    explains
  9. For the Liberty of the Rhodians
    Athens · -351
    explains
  10. Laws
    Athens · -348
    explains
  11. Letters
    Athens · -348
    explains
  12. Panathenaicus
    Athens · -339
    explains
  13. Nicocles or the Cyprians
    Athens · -338
    explains
  14. Rhetoric
    Chalcis · -335
    explains
  15. Res Publica Atheniensium
    Chalcis · -325
    explains
  16. Politics
    Chalcis · -322
    explains
  17. Nicomachean Ethics
    Chalcis · -322
    explains
  18. Divisiones Aristoteleae
    Chalcis · -322
    explains
  19. Histories
    Megalopolis · -118
    explains
  20. De Republica
    Formiae · -54
    explains
  21. Ab urbe condita
    Padua · -27
    explains
  22. Geography
    Amaseia · 24
    explains
  23. Caesar
    Chaeronea · 120
    explains
  24. Apophthegmata Laconica
    Chaeronea · 120
    explains
  25. De unius in republica dominatione, populari statu, et paucorum imperio
    Chaeronea · 120
    explains
  26. Civil Wars
    Alexandria · 165
    explains
  27. Description of Greece
    · 180
    explains
  28. Vitae philosophorum
    · 240
    explains
  29. Abarbanel on Torah
    Naples · 1505
    critique
  30. Historia Romana
    Rome
    explains
  31. Historical Library
    Syracuse (Sicily)
    explains
  32. Jewish Antiquities
    explains
  33. The Jewish War
    explains
  34. Epitome Historiarum
    Constantinople (Istanbul)
    explains
  35. Antiquitates Romanae
    Rome
    explains
  36. Orationes
    Prusa
    explains
  37. Breviarium historiae romanae
    Constantinople (Istanbul)
    explains

Key passages(20)

Abarbanel on Torah · Don Isaac Abarbanel · 1483 CE

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ההקדמה האחת הנה ראוי שנדע אם המלך הוא דבר הכרחי ומחוייב בעם חיוב עצמי או אפשר בלתו, וכבר חשבו הפלוסופים שהוא כן, ושרות המלך לעם בקבוץ המדיני כיחס הלב בגוף הבעל חי שיש לו לב, וכיחס הסבה הראשונה אל העול

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Abarbanel on Torah · Don Isaac Abarbanel · 1483 CE

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ההקדמה השנית היא שאף שנודה היות המלך דבר מועיל והכרחי בעם לתקן הקבוץ המדיני ושמירתו, מה שהוא, הנה בעם ישראל איננו כן כי אינו צריך ולא הכרחי להם. וביאור זה הוא שצורך המלכים בעם הנה יוכלל בג' ענינים, הא

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Varia Historia · Aelian

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In Aristotelis artem rhetoricam commentarium · Anonymi in Aristotelis Artem Rhetoricam

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Divisiones Aristoteleae · Pseudo-Aristotle

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Divisiones Aristoteleae · Pseudo-Aristotle

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Nicomachean Ethics · Aristotle

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The best of these constitutions is Kingship, and the worst Timocracy. The perversion of Kingship is Tyranny. Both are monarchies, but there is a very wide difference between them: a tyrant studies his

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Nicomachean Ethics · Aristotle

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When a change of constitution takes place, Kingship passes into Tyranny, because Tyranny is the bad form of monarchy, so that a bad king becomes a tyrant. Aristocracy passes into Oligarchy owing to ba

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but they can best excel in military valor, for this is found with numbers; and therefore with this form of constitution the class that fights for the state in war is the most powerful, and it is those

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Now it is at all events easy to discern that kingship includes several kinds, and that the mode of government is not the same in all. For the kingship in the Spartan constitution, which is held to be

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These monarchies therefore now and in the past are of the nature of tyrannies because they are autocratic, but of the nature of kingships because they are elective and rule over willing subjects. A fo

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The majority, is it not obvious? But it will be said that they will split up into factions, whereas with a single ruler this cannot happen. But against this must perhaps be set the fact that they are

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but the proper course is to bring forward an organization of such a sort that men will easily be persuaded and be able in the existing circumstances to take part in it, since to reform a constitution

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or be based on the outstanding superiority of the man who is king; so that tyranny being the worst form must be the one farthest removed from constitutional government, and oligarchy must be the secon

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another is when the magistracies are filled from high assessments and the magistrates themselves elect to fill vacancies (so that if they do so from all the citizens of this assessment, this appears r

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It remained for us to speak of tyranny, not because there is much that can be said about it, but in order that it may receive its part in our inquiry, since we rank this also as one among the kinds of

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and these govern in accordance with law as in the former case, this is oligarchical; and also when the deliberative officials are elected by co-optation, and when the office is hereditary and has supr

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And the things that happen about royal governments and tyrannies are almost similar to those that have been narrated about constitutional governments. For royal government corresponds with aristocracy

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one when those who participate in it quarrel, and another when the kings try to administer the government too tyrannically, claiming to exercise sovereignty in more things and contrary to the law. Roy

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for these modes when coupled together make the constitutions overlap, so as to produce oligarchical aristocracies and republics inclining towards democracy. I refer to the combinations which ought to

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