I and Thou
Jerusalem · 1923
1878 CE–1965 CE · Modern · Vienna
Martin Buber (1878–1965) was the most widely-read Jewish philosopher of the twentieth century. Born in Vienna and raised in Lvov by his grandfather (the Talmudist Solomon Buber), he combined deep absorption of Hasidic spirituality with German philosophical training. His 1923 masterwork *Ich und Du* (I and Thou) argued that all real life is meeting — that the I-Thou relationship between persons (and ultimately with the Eternal Thou) is the primary mode of human existence, in contrast with the instrumental I-It relations of analysis and use.
From 1938 he taught at the Hebrew University of Jerusalem, and his retellings of Hasidic tales (*The Tales of the Hasidim*) introduced the Baal Shem Tov and his disciples to the modern Western reader. Though never formally observant, he was a tireless advocate of Hebrew humanism and of Arab-Jewish dialogue. He stands at the intersection of philosophy, mysticism, and modern Jewish self-understanding.
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Born in Vienna in 1878 to an Orthodox Jewish family.
Major Central European Jewish center pre-Holocaust. Home of Isaac of Vienna (Or Zarua), R. Shimshon Raphael Hirsch's training, R. Akiva Eger's son-in-law Chatam Sofer.
In the same place & time
Sages whose lives overlapped with Martin Buber’s in the same cities, drawn from their recorded journeys.
Dovid Tzvi Hoffman, Solomon Schechter, Yitzchak Friedman, Minhat Yehuda, Zelig Reuven Bangis, Imrei Emes, Isser Zalman Meltzer, Yaakov Chaim Sofer (Kaf HaChaim), Yechiel Michel Tukachinsky, Yechiel Michel Tukatchinsky, Yisrael Zev Mintzberg, Tzvi Pesach Frank, Yitzchak Isaac Sher, Jacob Nachum Epstein, Mishpetei Uziel, Aharon Rokeach, Dov Berish Weidenfeld, Zalman Sorotzkin
The world in their lifetime
Thinkers and teachers of other traditions whose lives overlapped with Martin Buber’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Jerusalem · 1923
Jerusalem · 1947
Buber's retelling of stories of the Baal Shem Tov, the Maggid, R. Nachman of Bratslav, and the early Hasidic masters — the work that introduced Hasidism to the modern Western reader.
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Jerusalem · 1951
Buber's contrast of Jewish emunah (trust within covenant) with Greek-Christian pistis (assent to propositions).
Full text not yet available in our corpus.
Jerusalem · 1923
1923 philosophical classic distinguishing the I-Thou relation of mutual presence from the I-It relation of use and analysis. The defining 20th-c. Jewish philosophical work.
Full text not yet available in our corpus.