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greek-theologyfeatured in 40 works

The Daimon

A spirit poised between gods and men — sometimes a guiding inner voice, sometimes the lesser power that shapes a person's fortune.

Daimōn began in Homer (c. 8th century BCE) as a vague divine power or allotted fate, distinct from the named Olympian gods. Over time it took on sharper roles: Hesiod imagined the golden race becoming guardian daimones; Socrates spoke of his daimonion, an inner divine sign that warned him away from wrong action; and Plato, in the Symposium, cast Eros as a great daimon mediating between gods and mortals. Later Platonists and Stoics built entire hierarchies of intermediary daimones — an idea that eventually fed the word's Christian narrowing into 'demon.' The concept matters as the Greek model of intermediary spiritual beings bridging heaven and earth.

How it traveled

  1. Odyssey
    Ios · -700
    explains
  2. Iliad
    Ios · -700
    explains
  3. Agamemnon
    Athens · -458
    explains
  4. Histories
    Thurii (Magna Graecia) · -425
    explains
  5. Memorabilia
    Athens · -354
    explains
  6. Laws
    Athens · -348
    explains
  7. Aeneid
    Rome · -19
    explains
  8. Metamorphoses
    Tomis (Constanța) · 8
    explains
  9. De Defectu Oraculorum
    Chaeronea · 120
    explains
  10. De Genio Socratis
    Chaeronea · 120
    explains
  11. De Iside et Osiride
    Chaeronea · 120
    explains
  12. De Sera Numinis Vindicta
    Chaeronea · 120
    explains
  13. Civil Wars
    Alexandria · 165
    explains
  14. Ad Se Ipsum
    Vindobona (Vienna) · 170
    explains
  15. Description of Greece
    · 180
    explains
  16. Philopseudes sive incredulus
    Samosata · 180
    explains
  17. Vitae philosophorum
    · 240
    explains
  18. Enneades
    Rome · 270
    explains
  19. Res Gestae
    Rome · 400
    explains
  20. Midrash Tanchuma Buber
    Tiberias · 600
  21. Sefer HaIkkarim
    Soria · 1425
  22. Abarbanel on Torah
    Naples · 1505
  23. Pardes Rimmonim
    Tzfat · 1548
  24. Sha'ar HaGilgulim
    Tzfat · 1570
  25. Praeparatio Evangelica
    explains
  26. Contra Celsum
    explains
  27. De Mysteriis
    Apamea
    explains
  28. Jewish Antiquities
    explains
  29. Homiliae [Sp.]
    explains
  30. Orationes
    Prusa
    explains
  31. Dialexeis
    Tyre
    explains
  32. Suidae lexicon
    explains
  33. De Somniis (lib. i-ii)
    redefines
  34. Demonstratio Evangelica
    explains
  35. Historical Library
    Syracuse (Sicily)
    explains
  36. Historia Ecclesiastica
    explains
  37. De abstinentia
    Rome
    explains
  38. De Bellis
    Constantinople (Istanbul)
    explains
  39. Scholia in Iliadem
    explains
  40. Oratio ad Graecos
    explains

Key passages(20)

Varia Historia · Aelian

Very high

Catena In Lucam (Typus B) (e codd. Paris. Coislin. 23 + Oxon. Bodl. Misc. 182) · Catenae (Novum Testamentum)

Very high

Catena In Matthaeum (Catena Integra) (E Cod. Paris. Coislin. Gr. 23) · Catenae (Novum Testamentum)

Very high

Catena In Matthaeum (Catena Integra) (E Cod. Paris. Coislin. Gr. 23) · Catenae (Novum Testamentum)

Very high

Cebetis tabula · Pseudo-Cebes

Very high

Homiliae [Sp.] · Clemens Romanus (Clement of Rome)

Very high

Homiliae [Sp.] · Clemens Romanus (Clement of Rome)

Very high

Protrepticus · Clement of Alexandria

Very high

Praeparatio Evangelica · Eusebius of Caesarea

Very high

Praeparatio Evangelica · Eusebius of Caesarea

Very high

De Mysteriis · Iamblichus

Very high

De Mysteriis · Iamblichus

Very high

De Mysteriis · Iamblichus

Very high

De Mysteriis · Iamblichus

Very high

De Mysteriis · Iamblichus

Very high

De Mysteriis · Iamblichus

Very high

Dialexeis · Maximus of Tyre

Very high

Dialexeis · Maximus of Tyre

Very high

Contra Celsum · Origen

Very high

Contra Celsum · Origen

Very high