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greek-ethicsfeatured in 40 works

Pleasure

For Epicurus, the very goal of life and the standard of the good; for the Stoics, a mere 'indifferent' to be set aside.

Pleasure (hēdonē) stood at the center of one of antiquity's great debates about the good life. Epicurus (341–270 BCE) made the absence of bodily pain and mental disturbance (ataraxia) the natural goal of life — a calm, modest pleasure, not indulgence. The earlier Cyrenaics prized momentary bodily pleasure, while Plato, Aristotle, and the Stoics each ranked it far below virtue. The argument over pleasure's place in happiness echoes through later hedonist and ascetic traditions alike.

How it traveled

  1. Republic
    Athens · -375
    explains
  2. Philebus
    Athens · -355
    explains
  3. Memorabilia
    Athens · -354
    explains
  4. Hiero
    Athens · -354
    explains
  5. Cyropaedia
    Athens · -354
    explains
  6. Laws
    Athens · -348
    explains
  7. Rhetoric
    Chalcis · -335
    explains
  8. Nicomachean Ethics
    Chalcis · -322
    explains
  9. Eudemian Ethics
    Chalcis · -322
    explains
  10. Magna Moralia
    Chalcis · -322
    explains
  11. De Rerum Natura
    Rome · -55
    explains
  12. de Finibus Bonorum et Malorum
    Formiae · -43
    explains
  13. Tusculanae Disputationes
    Formiae · -43
    explains
  14. Quaestiones Convivales
    Chaeronea · 120
    explains
  15. Non Posse Suaviter Vivi Secundum Epicurum
    Chaeronea · 120
    explains
  16. Deipnosophistae
    Naucratis · 230
    explains
  17. Vitae philosophorum
    · 240
    redefines
  18. Duties of the Heart
    Zaragoza (Saragossa) · 1080
  19. Yalkut Shimoni on Nach
    Tiberias · 1250
  20. Sefer HaIkkarim
    Soria · 1425
  21. Akeidat Yitzchak
    Tarragona · 1490
  22. Reshit Chokhmah
    Tzfat · 1575
  23. Ohr HaChammah on Zohar
    Tzfat · 1620
  24. Likutei Moharan
    Breslov (Ukraine) · 1802
  25. Likutei Halakhot
    Breslov (Ukraine) · 1840
  26. Malbim on Proverbs
    Bucharest · 1860
  27. Torah Temimah on Torah
    Pinsk · 1904
  28. Legum Allegoriarum Libri I-III
    explains
  29. Epistulae
    explains
  30. De Vita Beata
    explains
  31. Dialexeis
    Tyre
    redefines
  32. De Specialibus Legibus (lib. i‑iv)
    explains
  33. Fragmenta Moralia
    Athens
    explains
  34. Orationes
    Prusa
    explains
  35. De Somniis (lib. i-ii)
    explains
  36. Odes
    Rome
    explains
  37. Historical Library
    Syracuse (Sicily)
    explains
  38. De Posteritate Caini
    explains
  39. De Agricultura
    explains
  40. Praeparatio Evangelica
    explains

Key passages(20)

Fabulae [attributed] · Aesop

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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Ἠθικὰ προβλήματα [Sp.] · Alexander of Aphrodisias

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In Ethica Nicomachea Paraphrasis (Pseudepigraphum Olim A Constantino Palaeocappa confectum et olim sub auctore Heliodoro Prusensi vel Andronico Rhodio vel Olympiodoro) · Anonymi In Aristotelis Ethica Nicomachea

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In Aristotelis artem rhetoricam commentarium · Anonymi in Aristotelis Artem Rhetoricam

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Divisiones Aristoteleae · Pseudo-Aristotle

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Magna Moralia · Aristotle

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Magna Moralia · Aristotle

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Magna Moralia · Aristotle

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