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The Cardinal Virtues

Four pillars of good character — wisdom, courage, temperance, and justice — that became the West's basic moral vocabulary.

The cardinal virtues are the foundational quartet of practical wisdom (phronēsis), courage (andreia), temperance or self-control (sōphrosynē), and justice (dikaiosynē). Plato gave them their classic structure in the Republic (4th century BCE), mapping each onto a part of the soul and of the well-ordered city. The Stoics and Cicero carried them into Roman thought, and they were later absorbed into Christian ethics — named 'cardinal' from the Latin cardo, 'hinge,' because the moral life turns on them.

How it traveled

  1. Republic
    Athens · -375
    explains
  2. Laws
    Athens · -348
    explains
  3. Rhetoric
    Chalcis · -335
    explains
  4. Nicomachean Ethics
    Chalcis · -322
    explains
  5. Eudemian Ethics
    Chalcis · -322
    explains
  6. de Finibus Bonorum et Malorum
    Formiae · -43
    explains
  7. Institutio Oratoria
    Rome · 95
    explains
  8. Ad Se Ipsum
    Vindobona (Vienna) · 170
    explains
  9. Avot DeRabbi Natan
    Yavneh · 220
  10. Vitae philosophorum
    · 240
    explains
  11. Sanhedrin
    Sura (Babylonia) · 500
  12. Midrash Tanchuma
    Tiberias · 600
  13. Tanna DeBei Eliyahu Rabbah
    Babylonia (region) · 900
  14. Mivchar HaPeninim
    Granada · 950
  15. Midrash Tehillim
    Eretz Yisrael (travels) · 1050
  16. Duties of the Heart
    Zaragoza (Saragossa) · 1080
  17. Yalkut Shimoni on Nach
    Tiberias · 1250
  18. Yalkut Shimoni on Torah
    Tiberias · 1250
  19. Sha'arei Orah
    Guadalajara · 1260
  20. Zohar
    Guadalajara · 1280
  21. Sefer HaIkkarim
    Soria · 1425
  22. Akeidat Yitzchak
    Tarragona · 1490
  23. Abarbanel on Torah
    Naples · 1505
  24. Avodat HaKodesh (Ibn Gabbai)
    Cairo · 1523
  25. Ketem Paz on Zohar
    Tzfat · 1561
  26. Sha'arei Kedusha
    Damascus · 1572
  27. Reshit Chokhmah
    Tzfat · 1575
  28. Ohr HaChammah on Zohar
    Tzfat · 1620
  29. Mesillat Yesharim
    Amsterdam · 1738
  30. Maor VaShemesh
    Krakow (Cracow) · 1817
  31. Likutei Halakhot
    Breslov (Ukraine) · 1840
  32. Malbim on Proverbs
    Bucharest · 1860
  33. Malbim on Genesis
    Bucharest · 1860
  34. Malbim on Isaiah
    Bucharest · 1860
  35. Torah Temimah on Torah
    Pinsk · 1904
  36. Fragmenta Moralia
    Athens
    explains
  37. Legum Allegoriarum Libri I-III
    explains
  38. De Specialibus Legibus (lib. i‑iv)
    explains
  39. Historia Romana
    Rome
    explains
  40. De Virtutibus
    explains

Key passages(20)

On the Duties of the Clergy · Ambrose of Milan

Very high

Manes, the founder of Manicheism, living about a.d. 250. He taught that there were two original principles absolutely opposed one to the other. On the one side God, from Whom nothing but good can go f

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Res Gestae · Ammianus Marcellinus

Very high

He was a man truly to be numbered with the heroic spirits, distinguished for his illustrious deeds and his inborn majesty. For since there are, in the opinion of the philosophers, four principal virtu

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Divisiones Aristoteleae · Pseudo-Aristotle

Very high
Very high

The components of virtue are justice, courage, self-control, magnificence, magnanimity, liberality, gentleness, practical and speculative wisdom.

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Liber de philosophorum sectis (epitome ap. Stobaeum) · Arius Didymus

Very high

Fragmenta Moralia · Chrysippus

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Fragmenta Moralia · Chrysippus

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Fragmenta Moralia · Chrysippus

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Fragmenta Moralia · Chrysippus

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Fragmenta Moralia · Chrysippus

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Διαίρεσις τῶν ἐπιδεικτικῶν · Menander Rhetor

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Περὶ ἐπιδεικτικῶν · Menander Rhetor

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Περὶ ἐπιδεικτικῶν · Menander Rhetor

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De Posteritate Caini · Philo Judaeus

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And the lawgiver shows this, when he says, "And a river went out of Eden to water the Paradise; and from thence it is divided into four heads," is For there are four generic virtues: prudence, courage

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Legum Allegoriarum Libri I-III · Philo Judaeus

Very high

And a river goes forth out of Eden to water the Paradise. From thence it is separated into four heads: the name of the one is Pheison. That is the one which encircles the whole land of Evilat. There i

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Very high

Clin. Then, Stranger, was not the view we stated long ago the right one? We said that all our laws must always aim at one single object, which, as we agreed, is quite rightly named virtue. Ath. Yes. C

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Very high

Ath. And, as our argument asserts, the cause of this does not lie in luck, but in the evil life which is usually lived by the sons of excessively rich monarchs; for such an upbringing can never produc

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Protagoras · Plato

Very high

Soc. but you are both good yourself and have the gift of making others good. And you are so confident of yourself that, while others make a secret of this art, you have had yourself publicly proclaime

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De Stoicorum repugnantiis · Plutarch

Very high

Moreover, Zeno admits (as Plato does) several virtues with various distinctions—to wit, prudence, fortitude, temperance and justice—as being indeed inseparable, but yet divers and different from one a

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Zeno of Citium: Fragments & Testimonia · Zeno of Citium

Very high

Doxographic testimonia: Zeno of Citium is credited with originating gr-virtue, gr-cardinal-virtues, gr-cosmopolitanism.

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