Abu Yazid al-Bistami
804 CE–875 CE · Mecca
Abu Yazid al-Bistami — in Persian, Bayazid Bistami — was a ninth-century Muslim mystic from the small town of Bistam in the Persian province of Qumis (Khurasan, in present-day Iran). His full name is given as Tayfur ibn Isa ibn Surushan; tradition reports that his grandfather Surushan was a Zoroastrian who converted to Islam, marking the family as Persian converts. He is counted among the foundational figures of Sufism, the mystical current within Islam.
He is remembered above all for two things. The first is the doctrine of fana' — "passing away" or self-annihilation, the dissolving of the individual self in the consciousness of God. The second is a body of ecstatic utterances, called shathiyat, paradoxical sayings said to burst out in states of mystical "intoxication" (sukr). Later Sufis treated him as the pole of this "intoxicated" current, contrasted with the "sober" path associated with al-Junayd of Baghdad.
What is securely known of his life is slight. Sources agree he spent almost all of it in Bistam — as a recluse in his home, the mosque, and a private cell — leaving only briefly when hostile scholars drove him into exile, and he is reported to have made the pilgrimage to Mecca. He left no writings; his sayings reach us only through later collectors. Much of the rest is pious legend (manaqib) rather than documented history.
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Mecca
What they did here
Biographical tradition reports that Abu Yazid made the pilgrimage (hajj) to Mecca, and that he studied Hanafi law. This is recorded in later sira/manaqib material rather than in contemporary documentation, so it is traditional rather than firmly attested; no precise date survives.
About Mecca
Mecca (Makka), in the Hejaz of western Saudi Arabia, is the birthplace of the Prophet Muhammad and the site of the Ka'ba; it is Islam's holiest city and the destination of the annual hajj pilgrimage, toward which Muslims pray. As a centre of learning that drew scholars from across the Muslim world, it hosted many of the figures connected here during periods of study, teaching, or pilgrimage.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Abu Yazid al-Bistami’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- al-Sari al-Saqati· 772 CE–867 CE
- Al-Jahiz· 776 CE–869 CE
- Ahmad ibn Hanbal· 780 CE–855 CE
- al-Harith al-Muhasibi· 781 CE–857 CE
- al-Qasim al-Rassi· 785 CE–860 CE
- al-Muzani· 791 CE–878 CE
- al-Darimi· 797 CE–869 CE
- Al-Farghani· 800 CE–870 CE
- al-Kindi· 801 CE–873 CE
- Abu Tammam· 804 CE–845 CE
- Hunayn ibn Ishaq· 809 CE–873 CE
- Muhammad al-Bukhari· 810 CE–870 CE
- Muhammad al-Jawad· 811 CE–835 CE
- Dawud al-Zahiri· 815 CE–884 CE
- Abu Dawud al-Sijistani· 817 CE–889 CE
- Muslim ibn al-Hajjaj· 821 CE–875 CE
- Al-Buhturi· 821 CE–897 CE
- Ibn Majah· 824 CE–887 CE
- al-Tirmidhi· 824 CE–892 CE
- Ali al-Hadi· 828 CE–868 CE
- Ibn Qutayba· 828 CE–889 CE
- Hasan al-Askari· 846 CE–874 CE
- Dhu'l-Nun al-Misri· –859 CE
- Al-Baladhuri· –892 CE
Christian world
Buddhist world
Jewish world
Scientists
Hindu world
Rulers world
- al-Mutawakkil· 822 CE–861 CE
- Rurik· –879 CE
- Basil I· 811 CE–886 CE
- al-Wathiq· 812 CE–847 CE
- Muhammad I· 823 CE–886 CE
- Abd al-Rahman II· 792 CE–852 CE
- al-Mu'tasim· 796 CE–842 CE
- al-Mundhir· 842 CE–888 CE
- al-Mu'tamid· 842 CE–892 CE
- Jayavarman II· 770 CE–835 CE
- Oleg of Novgorod (Oleg the Prophet)· –912 CE
- Emperor Kanmu· 737 CE–806 CE
Works
No works attributed in the corpus yet.