Al-Buhturi
821 CE–897 CE · Homs
Abu Ubada al-Walid ibn Ubayd Allah al-Buhturi (c. 821-897 CE / 206-284 AH) was one of the foremost Arabic poets of the Abbasid age. He was born at Manbij in northern Syria, between Aleppo and the Euphrates, into the Tayy, an old Arab tribe (his clan, the Buhturids, gave him his name).
As a young man he is reported to have sought out the celebrated poet Abu Tammam, himself a Tayyi, at Homs; biographical tradition holds that Abu Tammam encouraged his talent and helped secure him a pension, and the two are remembered together as the great practitioners of badi, the "new," densely figurative rhetorical style then transforming Arabic verse. Al-Buhturi went on to the Abbasid court, gaining favour under the caliph al-Mutawakkil (reigned 847-861), whose seat was the new capital of Samarra, and he kept court patrons through later reigns while also residing in Baghdad.
Most of his large surviving body of poetry consists of panegyric (madih), praise-odes prized for their vivid description and musical cadence; he is often judged to have a more "natural" touch than the more ornate Abu Tammam, though such comparisons are matters of critical taste rather than settled fact. His best-known poem is the ode on the ruined palace-arch of the Persian kings at Ctesiphon (the "Iwan Kisra"), a meditation on the rise and fall of empires. He also edited his own diwan (collected verse) and compiled a Hamasa, an anthology of older Arabic poetry. He died, by most accounts, back in his native Manbij.
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Homs
What they did here
As a young man al-Buhturi is reported to have visited the established poet Abu Tammam at Homs, who is said to have recognized his gift and helped him obtain a pension (associated in some accounts with Ma'arrat al-Nu'man). This is the standard account in the adab biographical tradition rather than independently documented fact.
About Homs
Homs (classical Emesa), in west-central Syria on the Orontes, was an important city of Bilad al-Sham. It is traditionally the burial place of the companion and general Khalid ibn al-Walid (d. 642), whose mosque and tomb stand there; the poets al-Buhturi (d. 897) and Abu Tammam (d. c. 845) are associated with the region of Syria.
In the same place & time
Sages whose lives overlapped with Al-Buhturi’s in the same cities, drawn from their recorded journeys.
Across the traditions
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Al-Buhturi’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- al-Kindi· 801 CE–873 CE
- Abu Yazid al-Bistami· 804 CE–875 CE
- Hunayn ibn Ishaq· 809 CE–873 CE
- Muhammad al-Bukhari· 810 CE–870 CE
- Dawud al-Zahiri· 815 CE–884 CE
- Abu Dawud al-Sijistani· 817 CE–889 CE
- Qusta ibn Luqa· 820 CE–912 CE
- Muslim ibn al-Hajjaj· 821 CE–875 CE
- al-Tirmidhi· 824 CE–892 CE
- Ibn Majah· 824 CE–887 CE
- Abu Ya'la al-Mawsili· 825 CE–919 CE
- Al-Mubarrad· 826 CE–898 CE
- Thabit ibn Qurra· 826 CE–901 CE
- Ibn Qutayba· 828 CE–889 CE
- Ali al-Hadi· 828 CE–868 CE
- al-Junayd al-Baghdadi· 830 CE–910 CE
- al-Nasa'i· 830 CE–915 CE
- Ibn Khuzayma· 838 CE–924 CE
- Al-Tabari· 839 CE–923 CE
- Hasan al-Askari· 846 CE–874 CE
- Al-Baladhuri· –892 CE
- Al-Ya'qubi· –905 CE
- Abu Bakr al-Bazzar· –905 CE
- Ibn Hawshab· –914 CE
Hindu world
Christian world
Scientists
Jewish world
Rulers world
- Muhammad I· 823 CE–886 CE
- al-Mundhir· 842 CE–888 CE
- al-Mu'tamid· 842 CE–892 CE
- Basil I· 811 CE–886 CE
- Alfred the Great· 849 CE–899 CE
- Rurik· –879 CE
- al-Mutawakkil· 822 CE–861 CE
- Oleg of Novgorod (Oleg the Prophet)· –912 CE
- al-Mu'tadid· 854 CE–902 CE
- al-Wathiq· 812 CE–847 CE
- Taejo of Goryeo (Wang Geon)· 877 CE–943 CE
- Igor of Kiev· 877 CE–945 CE
- Jayavarman II· 770 CE–835 CE
- Olga of Kiev· 890 CE–969 CE
Works
No works attributed in the corpus yet.