al-Hasan al-Basri
642 CE–728 CE · Medina
Al-Hasan al-Basri (c. 642-728 CE / 21-110 AH) was one of the most influential religious figures of early Islam, a member of the Tabi'un — the generation of Muslims who succeeded the Prophet Muhammad's Companions. Tradition holds that he was born in Medina to Khayra, a freedwoman attached by a bond of clientage (wala') to the Prophet's wife Umm Salama, and to a father of Persian origin named Yasar (also given as Peroz). He grew up in Medina and, by tradition, settled in Basra in southern Iraq, where he spent the rest of his life as a preacher, jurist, Qur'an interpreter and renowned ascetic (zahid).
His sermons on piety, the fear of God and detachment from the world made him a towering moral authority in Basra. Reports describe him serving briefly as a judge (qadi) and clashing with the powerful Umayyad governor al-Hajjaj, whose policies he openly criticised; he is said to have rejected armed rebellion while withholding approval from the regime.
Later movements claimed him as a forerunner: Sufis place him in their spiritual chains, Mu'tazili rationalists cited a letter on free will (qadar) attributed to him — whose authenticity scholars dispute — and Sunni pietists revered him as a model of righteousness. Many anecdotes about him belong to later devotional literature rather than documented history. He died in Basra in 110 AH.
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Medina
What they did here
Classical sources report that al-Hasan was born in Medina around 21 AH/642 CE and spent his early life there, where his mother Khayra served in the household of the Prophet's wife Umm Salama. The widely repeated story that he was brought as an infant before the Prophet is chronologically impossible (the Prophet died in 632, a decade before his traditional birth) and belongs to later piety. Tradition places his departure from Medina around the time of the Battle of Siffin (657).
About Medina
Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with al-Hasan al-Basri’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Jabir ibn Abdullah· 607 CE–697 CE
- Anas ibn Malik· 612 CE–712 CE
- Abu Sa'id al-Khudri· 612 CE–693 CE
- Abdullah ibn Umar· 614 CE–692 CE
- Abdullah ibn Amr ibn al-As· 616 CE–684 CE
- Abdullah ibn Abbas· 619 CE–687 CE
- Abdullah ibn al-Zubayr· 624 CE–692 CE
- Husayn ibn Ali· 626 CE–680 CE
- Sa'id ibn al-Musayyib· 637 CE–712 CE
- Jabir ibn Zayd· 639 CE–711 CE
- al-Sha'bi· 640 CE–721 CE
- Mujahid ibn Jabr· 642 CE–722 CE
- Ikrima al-Barbari· 645 CE–723 CE
- Ata ibn Abi Rabah· 646 CE–732 CE
- Muhammad ibn Sirin· 654 CE–728 CE
- Ali Zayn al-Abidin· 659 CE–713 CE
- Sa'id ibn Jubayr· 665 CE–714 CE
- Ibrahim al-Nakha'i· 667 CE–714 CE
- Ibn Shihab al-Zuhri· 671 CE–742 CE
- Muhammad al-Baqir· 677 CE–733 CE
- Qatada ibn Di'ama· 680 CE–735 CE
- Zayd ibn Ali· 695 CE–740 CE
- Tawus ibn Kaysan· –725 CE
- Nafi' mawla Ibn Umar· –735 CE
Christian world
Buddhist world
Jewish world
Scientists
Luminaries & Explorers world
Hindu world
Rulers world
- K'inich K'an Joy Chitam II· 644 CE–
- al-Walid I· 674 CE–715 CE
- Abd al-Malik ibn Marwan· 644 CE–705 CE
- Sulayman ibn Abd al-Malik· 675 CE–717 CE
- Yuknoom Yich'aak K'ak' (Fiery Claw)· 649 CE–697 CE
- Jasaw Chan K'awiil I (Ruler A)· –734 CE
- Itzamnaaj K'awiil (Ruler 2)· 673 CE–726 CE
- Umar II (Umar ibn Abd al-Aziz)· 682 CE–720 CE
- Constantine IV· 652 CE–685 CE
- Wu Zetian· 624 CE–705 CE
- Emperor Tenmu· 631 CE–686 CE
- Leo III the Isaurian· 685 CE–741 CE
- Emperor Gaozong of Tang· 628 CE–683 CE
- Munmu of Silla· 626 CE–681 CE
Works
No works attributed in the corpus yet.