Abu Nu'aym al-Isfahani
c. 948 CE–c. 1038 CE · Shushtar (Tustar)
Abu Nu'aym Ahmad ibn Abdullah al-Isfahani (336–430 AH / 948–1038 CE) was a Sunni traditionist (muhaddith, a transmitter and critic of hadith — reports of the Prophet Muhammad's words and deeds) and biographer based in Isfahan, in Persia, then under Buyid rule. He came from a family already steeped in learning; his grandfather is reported to have led a circle of devout ascetics in the city. Following the standard scholarly practice of his age, he traveled in search of hadith (rihla), journeying as a young man through Khuzestan, Iraq, and the Hijaz, and later through the Caspian region and Khurasan, collecting reports from a vast network of teachers. He is traditionally said to have held transmission licenses from hundreds of authorities, and later masters such as al-Khatib al-Baghdadi rated him highly as a hadith scholar.
His most influential work is Hilyat al-Awliya' wa-Tabaqat al-Asfiya' ("The Ornament of the Friends of God"), a ten-volume collection of biographies and sayings of early pious figures, ascetics, and Sufis. It remains a major—if much-debated—source for the early history of Sufism.
In legal matters he is generally classed as a Shafi'i, and several sources place him within the Ash'ari theological school. On that basis he clashed with the Hanbali traditionist Ibn Manda and his followers in Isfahan, who are reported to have barred him from the city's congregational mosque. The two camps' mutual accusations are positions held by rival schools, not settled facts.
Life journeyclick any stop, or use ←/→Trace on the map →
Shushtar (Tustar)
What they did here
On a study journey beginning 356 AH / 967 CE he heard hadith across Khuzestan, including Tustar (Shushtar), per the Encyclopaedia Iranica account of his itinerary.
About Shushtar (Tustar)
Shushtar (medieval Tustar), in the Khuzestan region of southwestern Iran, was a town noted for its ancient hydraulic engineering works on the Karun river. It gave its nisba (al-Tustari) to scholars including the early Sufi Sahl al-Tustari (d. 896); the mystic al-Hallaj (executed 922) spent part of his early life in the region of Tustar.
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Abu Nu'aym al-Isfahani’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Abu Hayyan al-Tawhidi· 925 CE–1023 CE
- Ibn Miskawayh· 932 CE–1030 CE
- al-Qadi Abd al-Jabbar· 932 CE–1025 CE
- al-Hakim al-Naysaburi· 933 CE–1014 CE
- Al-Zahrawi· 936 CE–1013 CE
- al-Sulami· 937 CE–1021 CE
- Firdawsi· 940 CE–1025 CE
- Abu Bakr ibn Furak· 941 CE–1015 CE
- al-Mufid· 948 CE–1022 CE
- al-Baqillani· 950 CE–1013 CE
- Al-Majriti· 950 CE–1007 CE
- Ibn al-Haytham· 965 CE–1040 CE
- al-Sharif al-Murtada· 965 CE–1044 CE
- Al-Sharif al-Radi· 969 CE–1015 CE
- Badi al-Zaman al-Hamadhani· 969 CE–1008 CE
- al-Quduri· 973 CE–1037 CE
- al-Biruni· 973 CE–1048 CE
- Abu al-Ala al-Ma'arri· 973 CE–1057 CE
- al-Mawardi· 974 CE–1058 CE
- Ibn Sina· 980 CE–1037 CE
- Abd al-Qahir al-Baghdadi· 980 CE–1037 CE
- al-Hakim bi-Amr Allah· 985 CE–1021 CE
- Al-Tha'labi· –1035 CE
- Hamid al-Din al-Kirmani· –1021 CE
Jewish world
Luminaries & Explorers world
Christian world
Hindu world
Scientists
Rulers world
- Basil II· 958 CE–1025 CE
- Hisham II· 966 CE–1013 CE
- al-Qadir· 947 CE–1031 CE
- Vladimir the Great· 958 CE–1015 CE
- Mahmud of Ghazni· 971 CE–1030 CE
- Ly Thai To· 974 CE–1028 CE
- Rajaraja Chola I· 947 CE–1014 CE
- Rajendra Chola I· 971 CE–1044 CE
- al-Aziz Billah· 955 CE–996 CE
- Almanzor (al-Mansur ibn Abi Aamir)· 938 CE–1002 CE
- Yaroslav the Wise· 978 CE–1054 CE
- Yaropolk I of Kiev· 958 CE–980 CE
- al-Zahir li-I'zaz Din Allah· 1005 CE–1036 CE
- Sabuktigin· –997 CE
Works
No works attributed in the corpus yet.