Hamid al-Din al-Kirmani
?–c. 1021 CE · Baghdad
Hamid al-Din al-Kirmani (died c. 411 AH / 1020-21 CE) was among the most learned thinkers of the Fatimid Ismaili tradition — a Shia branch whose imam-caliphs then ruled from Cairo. His birth date is not recorded; the name "al-Kirmani" suggests he was, as sources put it, probably born in the Persian province of Kirman, of Persian origin.
He spent most of his career as a da'i (a religious missionary and teacher of the Ismaili cause) in Iraq — chiefly Baghdad and Basra — and in central and western Iran. His title, hujjat al-Iraqayn ("proof," i.e. chief authority, "of the two Iraqs," Arab and Persian Iraq), marks this regional role.
He is remembered above all for his learning under the caliph al-Hakim bi-Amr Allah (reigned 996-1021). Around 1014 he was called to Cairo to help counter dissident missionaries — among them al-Akhram, Hamza, and al-Darazi — who were proclaiming al-Hakim to be divine; their movement became the Druze faith. Al-Kirmani wrote several treatises, such as al-Risala al-Waiza, rejecting that claim. Reports hold these writings had some success in checking the doctrine.
His masterwork, Rahat al-aql ("Repose of the Intellect"), completed in 411/1020, set out a cosmology of ten Intellects emanating from God, fusing the Neoplatonic and Aristotelian philosophy of his day with Ismaili thought. Whether he then returned to Iraq, and exactly where he died, the sources do not settle.
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BaghdadIraq
What they did here
He spent the greater part of his life as a Fatimid Ismaili da'i in Iraq, chiefly Baghdad and Basra. His title hujjat al-Iraqayn ('proof of the two Iraqs') reflects this regional leadership.
About Baghdad
Major Mizrahi center; home of Yosef Hayyim (Ben Ish Chai).
Across the traditions, in Baghdad at the same time
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Hamid al-Din al-Kirmani’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Abu Hayyan al-Tawhidi· 925 CE–1023 CE
- Ibn Miskawayh· 932 CE–1030 CE
- al-Qadi Abd al-Jabbar· 932 CE–1025 CE
- Ibn Jinni· 932 CE–1002 CE
- al-Hakim al-Naysaburi· 933 CE–1014 CE
- Al-Zahrawi· 936 CE–1013 CE
- al-Sulami· 937 CE–1021 CE
- Firdawsi· 940 CE–1025 CE
- Abu Bakr ibn Furak· 941 CE–1015 CE
- Abu al-Layth al-Samarqandi· 944 CE–983 CE
- Al-Muqaddasi· 946 CE–991 CE
- al-Mufid· 948 CE–1022 CE
- Abu Nu'aym al-Isfahani· 948 CE–1038 CE
- al-Baqillani· 950 CE–1013 CE
- Al-Majriti· 950 CE–1007 CE
- Ibn al-Haytham· 965 CE–1040 CE
- al-Sharif al-Murtada· 965 CE–1044 CE
- Badi al-Zaman al-Hamadhani· 969 CE–1008 CE
- Al-Sharif al-Radi· 969 CE–1015 CE
- al-Quduri· 973 CE–1037 CE
- Ibn Sina· 980 CE–1037 CE
- Abd al-Qahir al-Baghdadi· 980 CE–1037 CE
- al-Hakim bi-Amr Allah· 985 CE–1021 CE
- Al-Tha'labi· –1035 CE
Christian world
Jewish world
Scientists
Luminaries & Explorers world
Rulers world
- Vladimir the Great· 958 CE–1015 CE
- al-Qadir· 947 CE–1031 CE
- Hisham II· 966 CE–1013 CE
- Rajaraja Chola I· 947 CE–1014 CE
- Basil II· 958 CE–1025 CE
- al-Aziz Billah· 955 CE–996 CE
- Mahmud of Ghazni· 971 CE–1030 CE
- Ly Thai To· 974 CE–1028 CE
- Almanzor (al-Mansur ibn Abi Aamir)· 938 CE–1002 CE
- Yaropolk I of Kiev· 958 CE–980 CE
- Rajendra Chola I· 971 CE–1044 CE
- Sabuktigin· –997 CE
- Svyatoslav I of Kiev· 943 CE–972 CE
- Yaroslav the Wise· 978 CE–1054 CE
Works
No works attributed in the corpus yet.