Baha al-Din Naqshband
1318 CE–1389 CE · Samarkand
Baha al-Din Naqshband (born near Bukhara in 1318/718 AH, died there 1389/791 AH) is the figure whose name was later given to the Naqshbandiyya, one of the most widespread Sufi orders of the Islamic world. (Sufism, taṣawwuf, is Islam's tradition of inner spiritual discipline.) He grew up in the village of Qasr-i Hinduvan, near Bukhara, renamed Qasr-i Arifan ("castle of the knowers of God") in his memory.
His tradition belonged to the Khwajagan ("the masters"), a Central Asian lineage tracing back to Yusuf al-Hamadani (died 1140). Sources name Baba Muhammad Sammasi and especially Amir Kulal as his living teachers, while later accounts describe a visionary, "Uwaysi" link (instruction across time, without a living master) to the earlier shaykh Abd al-Khaliq al-Ghijduwani, from whom he is said to have taken the practice of silent remembrance of God (dhikr khafi). A widely repeated tradition, drawn from a hagiography of Amir Kulal, says he spent years in the service of a Mongol ruler at Samarkand; this is reported, not securely established.
He is associated with a path of sobriety and of "solitude within the crowd" (khalwat dar anjuman) — pursuing inner devotion while remaining in ordinary social and working life, rather than through seclusion, audible chanting, or ecstatic music (samāʿ). These emphases, attributed to him by his followers, shaped the order's later reputation for restraint and for close attention to Islamic law. Reports of the number of his pilgrimages to Mecca range from two or three to a hagiographic thirty-two.
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SamarkandסמרקנדCentral Asia
What they did here
A tradition drawn from the Manaqib-e Amir Kulal (a hagiography) reports that he spent some years in the service of a Mongol ruler associated with Samarkand. The episode is reported in manaqib literature, not independently attested; details vary between sources.
About Samarkand
Samarkand's Jewish community, second-largest among the Bukharian Jews, flourished particularly under the Russian Empire (1868-1917).
Across the traditions, in Samarkand at the same time
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Baha al-Din Naqshband’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Abu Hayyan al-Gharnati· 1256 CE–1344 CE
- al-Mizzi· 1256 CE–1341 CE
- al-Dhahabi· 1274 CE–1348 CE
- al-Khazin· 1279 CE–1341 CE
- al-Iji· 1281 CE–1355 CE
- Taqi al-Din al-Subki· 1284 CE–1355 CE
- Ibn Qayyim al-Jawziyya· 1292 CE–1350 CE
- Ibn Kathir· 1300 CE–1373 CE
- Ibn Battuta· 1304 CE–1369 CE
- Ibn al-Khatib· 1313 CE–1374 CE
- Hafiz of Shiraz· 1315 CE–1390 CE
- al-Taftazani· 1322 CE–1390 CE
- Zayn al-Din al-Iraqi· 1325 CE–1404 CE
- Ibn Khaldun· 1332 CE–1406 CE
- Ibn Abbad al-Rundi· 1333 CE–1390 CE
- al-Shahid al-Awwal· 1334 CE–1385 CE
- Nur al-Din al-Haythami· 1335 CE–1405 CE
- Al-Sharif al-Jurjani· 1340 CE–1413 CE
- Ibn al-Jazari· 1350 CE–1429 CE
- Al-Maqrizi· 1364 CE–1442 CE
- Abd al-Karim al-Jili· 1366 CE–1424 CE
- Al-Kashi· 1380 CE–1429 CE
- al-Shatibi· –1388 CE
- Khalil ibn Ishaq al-Jundi· –1374 CE
Christian world
Jewish world
Luminaries & Explorers world
Scientists
Buddhist world
Rulers world
- Murad I· 1326 CE–1389 CE
- Firuz Shah Tughlaq· 1309 CE–1388 CE
- Acamapichtli· –1395 CE
- Hayam Wuruk· 1334 CE–1389 CE
- Hongwu Emperor (Zhu Yuanzhang)· 1328 CE–1398 CE
- Barquq· 1336 CE–1399 CE
- Dmitry Donskoy· 1350 CE–1389 CE
- Timur (Tamerlane)· 1336 CE–1405 CE
- Taejo of Joseon (Yi Seong-gye)· 1335 CE–1408 CE
- Ashikaga Takauji· 1305 CE–1358 CE
- Gajah Mada· –1364 CE
- Bayezid I· 1360 CE–1403 CE
- Huitzilihuitl· –1417 CE
- Ashikaga Yoshimitsu· 1358 CE–1408 CE
Works
No works attributed in the corpus yet.