Abu al-Mu'in al-Nasafi
1046 CE–1114 CE · Samarkand
Abu al-Mu'in al-Nasafi (full name Maymun ibn Muhammad al-Nasafi al-Makhuli) was a theologian of Transoxiana — the region beyond the Oxus River in Central Asia — and the most influential systematizer of the Maturidi school of Sunni kalam (speculative theology) after its founder, Abu Mansur al-Maturidi. Sources record his birth in Nasaf (present-day Qarshi, Uzbekistan), though they disagree on the year, giving either 418 AH (1027 CE) or 438 AH (1046 CE). He died in 508 AH (1114-15 CE), and his grave is reported near Qarshi.
He came from a scholarly family: tradition holds that his ancestor Makhul al-Nasafi was a disciple of al-Maturidi himself, anchoring him in the school's lineage. His major work, the two-volume Tabsirat al-adilla ("Clarification of the Proofs"), is widely regarded as the second most important Maturidi text after al-Maturidi's own Kitab al-Tawhid; it is more systematically organized and more accessible than its predecessor, earning him the epithet "Sahib al-Tabsira" (Author of the Tabsira). He also wrote the shorter Bahr al-kalam and al-Tamhid.
Modern scholars sometimes call him a "second founder" of Maturidism, comparing his role to that of al-Baqillani among the rival Ash'aris. His formulations were closely followed by Najm al-Din Umar al-Nasafi, author of the famous creed al-Aqa'id al-Nasafiyya — a different, later scholar with whom he should not be confused.
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SamarkandסמרקנדCentral Asia
What they did here
He is held to have moved to Samarqand, a major center of learning in Transoxiana and the historic seat of the Maturidi school, for advanced study, later leaving under political pressure. Note: classical sources give almost no detail on his life or travels, so this stop is a scholarly reconstruction rather than a firmly attested fact.
About Samarkand
Samarkand's Jewish community, second-largest among the Bukharian Jews, flourished particularly under the Russian Empire (1868-1917).
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with Abu al-Mu'in al-Nasafi’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Abu Ishaq al-Shirazi· 1003 CE–1083 CE
- Nasir Khusraw· 1004 CE–1088 CE
- Abdullah Ansari· 1006 CE–1089 CE
- Abu al-Hasan al-Hujwiri· 1009 CE–1072 CE
- Imam al-Haramayn al-Juwayni· 1028 CE–1085 CE
- Al-Zarqali· 1029 CE–1100 CE
- al-Mustansir Billah· 1029 CE–1094 CE
- al-Baghawi· 1042 CE–1122 CE
- Nizar ibn al-Mustansir· 1045 CE–1095 CE
- Omar Khayyam· 1048 CE–1131 CE
- Hasan-i Sabbah· 1050 CE–1124 CE
- Al-Hariri of Basra· 1054 CE–1122 CE
- al-Ghazali· 1058 CE–1111 CE
- Ahmad al-Ghazali· 1061 CE–1126 CE
- Najm al-Din al-Nasafi· 1068 CE–1142 CE
- al-Musta'li bi-Allah· 1074 CE–1101 CE
- al-Zamakhshari· 1075 CE–1144 CE
- al-Tabarsi· 1075 CE–1153 CE
- Qadi Iyad· 1083 CE–1149 CE
- al-Qadi 'Iyad· 1083 CE–1149 CE
- Ibn Bajja· 1085 CE–1139 CE
- Ibn Atiyya· 1088 CE–1146 CE
- Ayn al-Qudat al-Hamadhani· 1097 CE–1131 CE
- al-Sarakhsi· –1090 CE
Jewish world
Hindu world
Christian world
Scientists
Graeco-Roman world
Buddhist world
Rulers world
- Malik-Shah I· 1055 CE–1092 CE
- Alexios I Komnenos· 1057 CE–1118 CE
- Vladimir Monomakh· 1053 CE–1125 CE
- Lord Eight Deer 'Jaguar Claw'· 1063 CE–1115 CE
- Barkiyaruq· 1080 CE–1105 CE
- Kilij Arslan I· 1079 CE–1107 CE
- Lady Six Monkey 'War Quechquemitl'· –1101 CE
- al-Mustansir Billah· 1029 CE–1094 CE
- Muhammad I Tapar· 1082 CE–1118 CE
- William the Conqueror· 1028 CE–1087 CE
- Mstislav I of Kiev (Mstislav the Great)· 1076 CE–1132 CE
- Emperor Huizong of Song· 1082 CE–1135 CE
- Alp Arslan· 1029 CE–1072 CE
- al-Amir bi-Ahkam Allah· 1096 CE–1130 CE
Works
No works attributed in the corpus yet.