al-Amidi
c. 1156 CE–c. 1233 CE · Baghdad
Sayf al-Din Abu al-Hasan 'Ali ibn Abi 'Ali al-Amidi (c. 551–631 AH / c. 1156–1233 CE) was one of the most influential theorists of usul al-fiqh — the "roots" or methodology by which jurists derive Islamic law. He took his name from Amid (modern Diyarbakir, in today's southeastern Turkey), where he was born and began his studies. Sources report that he moved through several major centres of learning: Baghdad, where he studied jurisprudence under the Shafi'i teacher Ibn Fadlan and also took up philosophy (falsafa); then Egypt, where in 592/1195–6 he taught at the Jami' al-Zafiri in Cairo and gained renown.
His command of the "rational sciences" — logic, philosophy, and kalam (speculative theology) — won him fame but also drew accusations of heresy from rivals. Tradition holds that this pressure forced him to leave Cairo for Hama, in Syria, where he entered the service of an Ayyubid ruler, and later for Damascus, where he taught at the al-'Aziziyya madrasa before being dismissed for teaching philosophy. He died in Damascus in Safar 631 (November 1233).
In legal theory his major work is al-Ihkam fi usul al-ahkam; in theology, Abkar al-afkar. He is generally classed as a Shafi'i jurist and an Ash'ari theologian (the school associated with reconciling reason and revelation). Sources differ on his exact path between law schools: some report he began as a Hanbali and later became Shafi'i, others the reverse.
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BaghdadIraq
What they did here
Studied jurisprudence in the circle of the Shafi'i teacher Ibn Fadlan, and pursued philosophy (falsafa) and the rational sciences. This is also where his school affiliation shifted; sources disagree on the direction (Hanbali-to-Shafi'i per EI2, or Shafi'i-to-Hanbali-to-Shafi'i per other accounts).
About Baghdad
Major Mizrahi center; home of Yosef Hayyim (Ben Ish Chai).
Across the traditions, in Baghdad at the same time
In the same place & time
Sages whose lives overlapped with al-Amidi’s in the same cities, drawn from their recorded journeys.
Across the traditions
The world in their lifetime
Thinkers, teachers, and rulers whose lives overlapped with al-Amidi’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
Islamic world
- Ibn al-Jawzi· 1116 CE–1201 CE
- Ibn Rushd· 1126 CE–1198 CE
- al-Marghinani· 1135 CE–1197 CE
- Al-Jazari· 1136 CE–1206 CE
- Nizami Ganjavi· 1141 CE–1209 CE
- Mu'in al-Din Chishti· 1142 CE–1236 CE
- al-Shatibi (al-Qasim ibn Firruh)· 1144 CE–1194 CE
- Abu Hafs Umar al-Suhrawardi· 1145 CE–1234 CE
- Shihab al-Din Umar al-Suhrawardi· 1145 CE–1234 CE
- Attar of Nishapur· 1145 CE–1221 CE
- Najm al-Din Kubra· 1145 CE–1221 CE
- Abd al-Ghani al-Maqdisi· 1146 CE–1203 CE
- Ibn Qudama· 1147 CE–1223 CE
- Fakhr al-Din al-Razi· 1149 CE–1210 CE
- al-Suhrawardi al-Maqtul· 1154 CE–1191 CE
- Sayf al-Din al-Amidi· 1156 CE–1233 CE
- Ibn al-Athir· 1160 CE–1233 CE
- Ibn Arabi· 1165 CE–1240 CE
- Yaqut al-Hamawi· 1179 CE–1229 CE
- Ibn al-Farid· 1181 CE–1235 CE
- Ibn al-Salah al-Shahrazuri· 1181 CE–1245 CE
- al-Mundhiri· 1185 CE–1258 CE
- Abu al-Hasan al-Shadhili· 1196 CE–1258 CE
- Ibn al-Baytar· 1197 CE–1248 CE
Christian world
Jewish world
Buddhist world
Scientists
Luminaries & Explorers world
Rulers world
- Genghis Khan· 1162 CE–1227 CE
- Az-Zahir Ghazi· 1172 CE–1216 CE
- Al-Afdal ibn Salah ad-Din· 1169 CE–1225 CE
- al-Nasir· 1158 CE–1225 CE
- Iltutmish· –1236 CE
- Al-Mu'azzam Isa· 1176 CE–1227 CE
- Razia Sultana· –1240 CE
- Isaac II Angelos· 1156 CE–1204 CE
- Prithviraj Chauhan· 1166 CE–1192 CE
- Ögedei Khan· 1186 CE–1241 CE
- Muhammad of Ghor· 1144 CE–1206 CE
- Qutb ud-Din Aibak· –1210 CE
- Minamoto no Yoritomo· 1147 CE–1199 CE
- Ghiyath ad-Din Muhammad· 1140 CE–1203 CE
Works
No works attributed in the corpus yet.